Mama Rasoa I Chitayi: Biography

BIRTH
Mama Mwanzilishi was born in 1930 at Lirhanda village (Kakamega County) and was given the names Rasoa Igonyi. Her parents were the Late Litunda Siema and the Late Mama Magdalene Jiteresi. She hailed from the Abaruli clan of the Isukha sub-community of Western Kenya. 

EARLY CHRISTIAN LIFE
Having been born in a Christian family, Mama Mwanzilishi was privileged to join the East African yearly meeting of Friends (Quakers Church) at Lirhanda where a firm Christian foundation was laid in her life right from her youth. 

EDUCATION
Mama Mwanzilishi was enrolled at Lirhanda Primary and Intermediate schools in the late 30s and early 40s in class one and she left the school having successfully completed her primary school education. 

MATRIMONIAL LIFE
Mama Mwanzilishi then, having obtained formal education and being a devoted church follower of the Friends Quaker Church; two values that were not easy to achieve then, made her stand out amongst her peers. A young army officer then by the name Elisha Ingosi Chitayi engaged her and the two were later solemnized in marriage in a very colourful wedding in 1947. They immediately relocated to Nairobi where her husband was working. They lived a peaceful and admirable life. 

JOURNEY THROUGH FAITH AND MINISTRY
Mama Mwanzilishi first came to Mariakani in 1958 , a tiresome journey by train from Kakamega through Nairobi to visit her husband Missionary Elisha Ingosi Chitayi who had just received salvation (at one of Evangelist T. L Osborn's crusade in Mombasa) and landed a new job at Mariakani Milk Scheme days after retiring from the army. She came with four (4) of their children: Mama Sidi (Jones Muchiti), Mama Ruth (Joyce Shitemi), Habel Shikote and the late Julia. The late Henry Khayadi was left in school in Kakamega.  Mama Mwanzilishi stayed in Mariakani for almost 3 months. The harsh weather (mosquitos, heat and salty water) became a big problem to her and she desired to go back to Kakamega, a decision that Missionary Elisha did not concur with. Mama Mwanzilishi took the four (4) children, the late Julia being the youngest then and decided to relocate back to Kakamega. Even as she was travelling back home, her husband, Missionary Elisha escorted her and in the process reminded her that if it was God's wish that they stay together and jointly server the LORD at Mariakani, God would fulfil it at the right time. 

The journey back home was safe. Days later, Mama Mwanzilishi was taken ill with high fever. This is when the voice of the Lord spoke to her, persuading her to travel back to Mariakani and join Missionary Elisha in serving the LORD. She obeyed the voice of the LORD, returned back to Mariakani and a House Hold Ministry was born. 

Mama Mwanzilishi and Missionary Elisha began testifying to the people the Good News of Jesus Christ. Being young converts, they were discipled by pastors of PEFA Elim Church in Mombasa which was headed by Reverend Siclar then. One of the two senior teaching pastors who used to be sent to assist them was Dr. Apostle Joe Kayo. 

Missionary Elisha first planted a church at Mwareni Primary School but the school's head teacher then could not withstand the opposition leveled against the new faith professed by them. They were sent away. The church was moved to Mkwajuni where Missionary Elisha and Mama Mwanzilishi testified to many under a tree. The opposition didn't stop either, they were sent away. The church moved to an Indian Factory premises (currently where Mariakani CC Primary School is) but trouble never stopped and again they were sent away. Missionary Elisha, with the influence he had at his place of work, got permission to use a workshop at Mariakani Milk Scheme for Sunday services only. Here they stayed for some time.  A place was sited in Mwache (Mwashanga) 13kms away from Mariakani, spacious enough for a larger gathering. It is here that many crusades were held. Mama Mwanzilishi would stay for 10 days at the crusade with her children without a change of clothing. God saw this spirit of unity between Mama Mwanzilishi and Missionary Elisha and made a way for them to be given a swampy plot to reclaim and build a church. This is where the Ministry's headquarters are located to date. 

When she first arrived at Mwareni, Mama Mwanzilishi got a warm welcome from Mama Rachel Kadem. Other first church members include the late Mama Esther Kabibi, Mama Grace Mbula, Kasabu, Safari Kenga and Sarah Kadzo. 

Pastors that came to join Mama Mwanzilishi and Missionary Elisha include Peter Mwangoma, the late Morris Kiteto and Thomas Safari. Morris Mwadime later joined in and assisted Missionary Elisha to spread the gospel in Taita. 

Every Wednesday's teaching service was followed by a pastors' meeting/seminar that was conducted in Mama Mwanzlishi's house whose living room would subsequently be converted into a sleeping area for the pastors. Mama Mwanzilishi diligently prepared meals for them and other church members without complaints. Occasionally Missionary Elisha and her children would assist her whenever she was overwhelmed. This continued for a long period of time until at a time when brethren volunteered to take over that duty from her as the congregation grew larger. Amongst the volunteers is the current Director of the Ministry, the Servant of God Rev.  Emmanuel Kea. Her passion to host many visitors saw the Ministry grow across Kenya, Uganda and Tanzania. Her generosity and hospitality were a divine gift from the start “TO BARE THE COST OF EVANGELISM”. Food harvested from her farms in Mariakani, Mwanguda, Chuini and Kitale went a long way to cater for the multitudes during crusades and the needy. This is a Legacy worth emulating. 

Mama Mwanzilishi, as her title suggests was truly a Mother, not only to her own children but also to those she did not biologically begat. Some of those she personally nurtured include, Coleman Chengo, the late Reverend  Joseph G. Katana, the late Reverend  Musa Idd, Lawrence Nyamawi, the late Pastor Daniel Mwembe, the late Pastor Shadrack Hare, Pastor Margaret Dama Joel, Duncan Dzombo, Margaret Umazi and Esther Nadzua just to mention but a few. 

Esau, Nashon, Bilha, Sarah, Narn, Wema and Micaiah can testify better for it is Mama Mwanzilishi that they looked up to as a pillar of guardianship since the demise of both their parents in mid-1994 until she departed in March, 2016. 

THE TITLE “MAMA MWANZILISHI”
Initially Mama Mwanzilishi was known to her church members as Mama Mkubwa. This was in recognition of the many admirable services and spiritual guidance they benefited from her. Missionary Elisha thought it wise to choose a much more befitting title in recognition to her contribution in nurturing and strengthening the Ministry. It is then that Title of Honor “Mama Mwanzilishi” was bestowed to her by Missionary Elisha. Additionally, she was elevated to take a position at the pulpit from where she would attend all church services, this was so until the time of her death. 

 MANTLE OF LEADERSHIP
In 1993 when Missionary Elisha Ingosi Chitayi went to be with the Lord Jesus, Mama Mwanzilishi took over the mantle of leadership of this Ministry spearheading miracles and gospel revival regionally and world over. Under her stewardship, the church witnessed growth and development under three(3) Directors (the Late Reverend  Joseph G. Katana (aka Mjumbe wa Bwana), the Late Reverend  Musa Iddi Kanzovu (aka Mchungaji)) and the current Director Reverend Emmanuel Kea. 

Mama Mwanzilishi presided over many milestone church functions as the Founder of this Ministry; including (the official opening of the main church sanctuary at the ministry’s Headquarters (aka Safina), the official opening of the 5 storey Mwanzilishi House, 55 years anniversary celebrations and the opening of the Founder Mother's Office).

CURTAIN FALL
Mama Mwanzilishi discharged her duties diligently just as God directed/commanded her. Once in a while she fought common fevers, as a human being, which is natural. The week that preceded March 8th 2016, Mama Mwanzilishi suffered a mild fever attack that subsided gradually to the week heralding Easter. Those who came for the Crusade on 22nd and 23rd had a chance to share a word with her and at no given time did she ever admit that she was unwell. Later on she lost appetite and generally felt weak. On Saturday 26th March 2016 at 9pm she shared songs and prayer with her grandchildren not knowing that it was their last moment with their grandma, Mama Mwanzilishi.  At 10pm, the same night Mama Mwanzilishi passed on peacefully in her house with all her surviving children and a few other relatives besides her bed. 

She rested at a full age of 86 years, having fought a good fight all the years. She kept the Faith for over 57 years and finished the race with a rich legacy of: 

·         6 children – that were alive (with their families) at the time of her death.

·         43 grandchildren

·         55 great grandchildren

·         A Strong, Vibrant and Spirit lead Ministry of Miracles and gospel Revival

·         413 Strong churches in East Africa

·         A 500 member strong team of Voluntary Pastors headed by Reverend Emmanuel Kea Mzungu serving as the Ministry’s Director then.

·         Various landmark development projects in the sectors of education and agriculture among others.

Missionary Elisha I. Chitayi: Biography

Missionary Mzee Elisha Ingosi Chitayi was born in 1923 in western Kenya in Kakamega District. His parents were Christians of the Friends African Mission Sect. As a child he too, embraced the same faith. Friends African Mission is a denomination which has very strict rules regarding Christian moral behavior; one must be sober and should not indulge in smoking or get involved with any intoxicants. Missionary Mzee Elisha Ingosi was shocked when he was of age to find some Christian smoking immediately after the Sunday service, just outside the church building! He was not saved then, but he noted the practice as vulgar.

He went to school in the same religion of western Kenya, Kakamega district where he acquired his primary and secondary education.

After school, Mzee Elisha Chitayi joined the army as a young man during the Second World War, and worked as a soldier after the war until the early fifties, when he retired. While still in the army, Mzee Elisha Ingosi  Chitanyi  got himself immersed into the practice of drinking alcohol so heavily that he almost lost hope of ever coming back to normal life, although he was christened while he was young in the Friends African Mission sect .Further to heavy drunkenness, he developed fear of the unknown, and sought solace from witchcraft. He traveled to Dar-Es-Salaam in Tanzania via Musoma and Mwanza, after he retired from army in his desire to search for the truth. From there he sailed to Pemba and Zanzibar where he got converted to Islam and he was baptized and given the name of Al-Hajj. It was while he was there that he got a Pemba witchdoctor who gave him a charm, with very strict instructions… that he should never leave the charm behind wherever he went. It would protect him. He obeyed and carried out the instructions to the letter. Mzee Elisha Chitayi was very good at following instructions, particularly when he was convinced that it would work for his good and that of his family. Eventually, he sailed to Mombasa a large coastal town in the South East of Kenya where he stayed with relatives and friends.

While in Mombasa in 1957, he learnt that Rev. T.L. Osborn was holding a one-week Christian Charismatic Convention at Makupa ground. He decided to attend the rally because deep down in his heart he was totally fed up with the worldly desires that had enslaved him for a long time then. He craved for change for the remaining part of his life­­­—Isaiah 9:1-2. He earnestly desired to know the truth from this man of God from America—John6:37; Matthew 28:19-20; John 17:17.

The evangelistic rallies sated at around 4.00 p.m. daily. He arrived in time for the rally. The first thing that captured his attention and impressed him most, was the singing of the saints. It was full of ecstasy, exuberance and happiness. He was used to seeing people clap their hands in his church, but here he saw it being done with a great deal of difference. It was full of enthusiasm. His eyes and attention were glued on the rostrum. After the singing, worship and prayer session, Mrs. Daisy Washburn Osborn took the microphone to introduce Rev. T.L. Osborn, a man of God to come forward and preach the message of good tiding to the congregation. She spoke with power of Holy Ghost. All this impressed Mzee Elisha Chitayi, and made him feel a tinge of excitement deep in to his heart that totally captured his attention. He anticipated much greater things to come.

Rev. T. L. Osborn started by saying, Jesus Christ is the same yesterday, and today and forever…”, Hebrews 13:8. “Whatever he did two thousand years ago, he can still do the same today. He healed the sick, made cripples walk and the blind to see.  He is here today, to perform the same miracles…” The message continued to flow with vigour and power of Holy Ghost, gripping the whole congregation. Mzee Elisha got convinced that, “this is the message I have been missed for many years.” And deep down in his heart he resolved and said, “this is the God I would like to serve.”  The one God who was alive and practical as he had witnessed.

As the message was getting to the climax, there followed the session of praying for the sick… To his amazement and fulfillment of his desire, Mzee Elisha Chitayi saw the cripples walking, the deaf hearing and the blind seeing! He then remembered, that he had a charm in his pocket! He took it out, cut it open… only to discover that, there was nothing precious inside except old pieces of paper of an old newspaper! He dropped it under his feet, stumped on it, never to use it again! The Devil’s power crumbled down Mzee Elisha Chitayi was determined never again to be a slave of witchcraft. He resolved in his heart, that, the God of Rev T.L. Osborn was the God he would like to serve.

After the sick were prayed for, there followed the session of those who would like to accept the Lord Jesus as their personal Saviour. Rev. T. L. Osborn asked for those who would like to accept Jesus to put up their hands. Mzee Elisha put up both hands! They were prayed for; Mzee Elisha and those others that accepted Jesus Christ got saved! When Rev. T. L. Osborn was praying, Mzee Elisha’s prayer request was to get a job and serve God from the proceeds of his employment. And from that time henceforth Jesus Christ satisfied all his spiritual and bodily needs as far as faith healing was concerned --  James 5:16; 1 Peter 2:24. Missionary Chitayi had known the truth and the truth set him free. He trusted God, totally, for all his needs, including the healing of his body from whatever kind of illness. The same applied to his family.

Mzee Elisha had remained in darkness for a long time, but the day he knew that “Jesus Christ took away our infirmities and that by his stripes we are healed”, 1 Peter 2:24; Isaiah 53:5, he practiced that and followed it to the letter.

While in Mombasa, he saw an advertisement in the local newspapers that there was a vacancy for a post of an accountant at Mariakani Milk Scheme in Kilifi District. He applied for the post. He was called for an interview, which, he gladly attended. After some time he got the replies that he had secured himself the job, and that he should report for duty immediately. He was employed as an accountant in answer to his his prayer request!

Missionary Chitayi performed his duties with devotion, diligence and integrity. This was because Missionary Chitayi had bade farewell to drunkenness, belief in witchcraft and any other thing to do with Satan. He never deviated from this conviction up to the time of his death on 5th March 1993 (Matthew 4:16; Matthew 8:17).

PREACHING CAREER

Mzee Elisha Ingosi Chitayi centered his preaching and teaching on: “Behold how good and how pleasant it is for brethren to dwell together in UNITY”, Psalms 133:1He believed totally that if anything good was going to be achieved for God’s glory, brethren must be united just as Jesus   Christ said in John 17:21, “That they all may be one…” This done, brethren will not feel shy “to confess their sins, one to another and pray one for another so that they can be healed” and that “the prayer of the righteous man is powerful and effective” James 5:16.

That was Missionary Mzee Elisha’s basis of teaching and preaching. He never deviated from this to his death. He stuck to these biblical principles and believed entirely, that Jesus Christ can save, heal and satisfy both human and spiritual needs. Still working at Mariakani Milk Scheme as an accountant, he frequently attended Sunday services in Mombasa. He humbled himself and learnt the Scriptures from Rev. Milbur Sickler of the Elim Evangelistic Church in Mombasa. Rev.  Apostle Joe Kayo started preaching in and around Mariakani. Many people began to get saved, thus laying the foundation of the Pentecostal revival movement at Mariakani. Apostle Joe Kayo was a very fiery preacher, gifted in evangelism, praying for the sick and casting out evil spirits. Whenever he went out to preach he always left the church in the hands of Mzee Elisha Chitayi. He always spoke well of Mzee Elisha Chitayi, and that he was a teacher of the Holy Scriptures, and invited people to come and listen to him. Apostle Joe Kayo was very young at that time---1958, but Missionary Mzee Elisha Chitayi held this preacher who was also his spiritual superior, with high esteem.

Occasionally every other year Rev. Milbur Sickler would welcome worldwide preachers to come and conduct seminars in Mombasa. Missionary MzeeElisha Chitayi never missed these. One would always see him there listening very attentively, sometimes with his son Henry Khayadi beside him. These seminars were an eye-opener to him. He sometime held discussion with these great preachers and learnt a lot from them. Acts 2:42, “And they continued in the apostles’ doctrine and fellowship, and in breaking of bread and in prayers.”

 

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